May 25, 2021
This part of Mexico has seen a lot of changes in recent years. It’s hard for me to point a finger at people who’ve come here recently, because I’m an outsider myself. When yet another house starts going up along the road into town, I might regret the loss of another cow pasture or cornfield, but I did the same thing myself a decade ago.
However, certain changes can be hard to swallow. This community, Amatlan de Quetzalcoatl, is one of two or three legendary birthplaces of the Plumed Serpent (Quetzalcoatl means ‘serpent with feathers’) in Mexico, and the one with the best-attested legend. Every weekend, hikers and pilgrims set out for the Posa, the baptismal pool where the one-time ruler of central Mexico (and later deified king) was given his name. One or two local guides will take visitors for a fee, though after I’d been twice, I knew how to find the way myself. You head to the south end of the village and go down a stony slope to the Sacred Tree, where you make an offering of tobacco or other suitable substance and ask for protection on the rough walk. Then, take the fork in the road to the right if you’re going the regular way, the one that crosses the stream in the bottom of the little valley, or stay left if you want to follow the longer route with prettier views.
I don’t go often, because the Posa is a special place. It has a small waterfall and is enclosed on three sides by cliffs with dramatic rock formations. When I tried on my first visit to take a photo, my camera jammed, and I never tried again. The place demands respect, and offers a direct and significant link to the preColumbian traditions.
Hiking buddy Ixchel and I set off for the prettier route this afternoon, when we found someone had made some major changes in the path. The track, which is so old it is inches below the rest of the land it crosses, had been blocked by a new barbed wire fence. A roadway had been gouged out of the west side of the small valley, and accessing the Sacred Tree by clambering down large, loose boulders was likely to produce a sprained ankle. A hundred yards on, the path was no longer obstructed, but somebody had clearly been asserting property rights, and had plans for the land.
We headed back after an hour or so when storm-clouds threatened, and tried to get around the fences. But the man who had put them in had blocked any route bar the new roadway, which was still unfinished. Either we had to scramble under the barbed wire and risk snagging our clothing, or go back around to the new route.
He or one of his friends was doing some work behind the gate of one of the fences when we came by the Sacred Tree again, and we asked him what the plan was. He replied that he was going to grow corn, plant trees and maybe grow flowers. But given that a narrow valley with limited sunshine is a poor spot to grow anything for profit, this was hardly convincing. We had to conclude that something else was in the offing that promised better profits than a field of maize.
No doubt we’ll see soon enough what his intentions are. One possibility is using the main access to the camino leading to the Posa to charge admission. If there were more guardians of the traditional ways still alive, it’s unlikely anyone would attempt this, but the keepers of the old knowledge are dying off. Don Julio, who took the second Posa hike I ever went on, and who could describe the medicinal properties of plants along the way, died a few months ago. And there have been unpleasant incidents in the past year or two with guides from the village demanding a fee from groups going to the sacred site. If I go alone, I go on a weekday, when the almost non-existent visitors offer no attraction to such extortion.
Possibly the fencing effort and the new roadway will have little effect on the rest of the walk, and we’ll adjust to what this owner has done. But as more houses go up around the village, and the community changes in character from what it was, there is the temptation for local people to maximise personal gains at the expense of the old traditions. They see how much cash the weekenders who come here bring in their pockets, and they want the same thing.
The village is gradually losing its links with its past. And it’s unlikely anyone will try to stop it.